Reincarnation
In response to Charlie's comment on "Death & Resurrection":
I am, to an extent, "shooting from the hip" on this. Of course I must speak in generalities, just as your question does in assuming that non-Christians are terrified of death. I think I will propose two answers, but as to which is correct, if either are, might take some more thought.
(1) Scripture tells us that all men know God exists, and they understand in a dim sense their relationship to Him because of sin (the beach ball underwater analogy). The "un-believers" or "pagans" (as I was happy to see Bryan Clark refer to them in Sunday School) are those who live with a complete hatred towards God. It also seems to me that God gave us a sense of the eternal existence of our lives. It is typically the irrational and disregarded minds in society that believe existence ends at death, and they should be considered so (with the possible exception of our modern society, which parts of should probably be wholly disregarded). I would now put forth that all men know death will come, and that they will continue to exist in some form after death. Because of their knowledge of the existence of God, I also believe they know there will be some sort of judgment to come. Knowing they will face this judgment and be found guilty one day I believe is what terrifies them of death -- life is what keeps them from that judgment. Now, I might also say that due to the lies that sin repeatedly produces in our minds, that fear of death may be at different levels for different non-Christians. Funny though, I think it is some of the "best-behaved" non-Christians who have the least fear of death and the most deceptive hearts.
(2) This one may seem slightly more related to the original subject. The pattern of death and resurrection in our lives is one way that the gospel and Christianity are taught to us and lived out by us. As Christians, we daily experience the redemption we have in Jesus Christ; we have tangible forms already of the work God has begun in us, and these things encourage us to take hope for our salvation and redemption to be fully complete. In this way we anticipate death because of the gospel. A non-Christian has never experienced the redemption that is found in Christ, though the gospel is even worked out in their lives as they go through graduations, marriages, etc. The difference is that they never hear or see the message, though it is spoken to them, shown to them, and even lived out by them. We all know that life will not end at death, but as Christians we have hope in God's promises, we have hope in Christ. A non-Christian does not have this hope, so death will bring them into the unknown with only the lies of their heart to encourage them as the go. That would give me a fear of death also . . . and might make some sense of the term "passing away". "Passing away", with its usual connotation, seems to have a lonely, eternal goodbye sense to it.
Next question: Mourning? Well, this is a subject I still have a lot to learn about. It is obviously biblical, godly, and healthy to mourn the actual death of loved ones, but I believe it would carry over to these smaller "deaths" also, maybe. This subject still confuses me though. What I usually hear, and makes sense, is that we mourn death because "death" is "not the way it's supposed to be". We live in a world corrupted by sin and under God's curse, and death is a result of that, and for this we mourn over the state of corruption we have brought on ourselves. But we also mourn knowing full well that redemption for the world has already begun and will one day reach full completion in the coming of Christ. So here's where it gets tricky: Is the "death and resurrection" God brought Adam through to create Eve related to the same death that later ended Adam's life? This is tricky because one is pre-fall and one is post-fall. The first death seems to be God's way of choosing to do things apart from sin, though we know the second wasn't quite as ideal. I think the "maturing factor" has to play itself out somehow, but I am not sure how yet. One thing I will add to this though, is that maybe even more important is the celebrations that should accompany each of these deaths and resurrections. This is a little more easily seen I think.
Lastly, the first semi-rational descriptive word that came to mind for these phases or stages of death and resurrection in our lives is reincarnation. We are saying that we die in some particular way, and we are then brought back to life with some literal change from the previous life, some more mature form. Maybe James Jordan is really Buddhist underneath it all. Maybe Bozeman is taking its toll on me.
Please give me some input to work with on all this . . .
I am, to an extent, "shooting from the hip" on this. Of course I must speak in generalities, just as your question does in assuming that non-Christians are terrified of death. I think I will propose two answers, but as to which is correct, if either are, might take some more thought.
(1) Scripture tells us that all men know God exists, and they understand in a dim sense their relationship to Him because of sin (the beach ball underwater analogy). The "un-believers" or "pagans" (as I was happy to see Bryan Clark refer to them in Sunday School) are those who live with a complete hatred towards God. It also seems to me that God gave us a sense of the eternal existence of our lives. It is typically the irrational and disregarded minds in society that believe existence ends at death, and they should be considered so (with the possible exception of our modern society, which parts of should probably be wholly disregarded). I would now put forth that all men know death will come, and that they will continue to exist in some form after death. Because of their knowledge of the existence of God, I also believe they know there will be some sort of judgment to come. Knowing they will face this judgment and be found guilty one day I believe is what terrifies them of death -- life is what keeps them from that judgment. Now, I might also say that due to the lies that sin repeatedly produces in our minds, that fear of death may be at different levels for different non-Christians. Funny though, I think it is some of the "best-behaved" non-Christians who have the least fear of death and the most deceptive hearts.
(2) This one may seem slightly more related to the original subject. The pattern of death and resurrection in our lives is one way that the gospel and Christianity are taught to us and lived out by us. As Christians, we daily experience the redemption we have in Jesus Christ; we have tangible forms already of the work God has begun in us, and these things encourage us to take hope for our salvation and redemption to be fully complete. In this way we anticipate death because of the gospel. A non-Christian has never experienced the redemption that is found in Christ, though the gospel is even worked out in their lives as they go through graduations, marriages, etc. The difference is that they never hear or see the message, though it is spoken to them, shown to them, and even lived out by them. We all know that life will not end at death, but as Christians we have hope in God's promises, we have hope in Christ. A non-Christian does not have this hope, so death will bring them into the unknown with only the lies of their heart to encourage them as the go. That would give me a fear of death also . . . and might make some sense of the term "passing away". "Passing away", with its usual connotation, seems to have a lonely, eternal goodbye sense to it.
Next question: Mourning? Well, this is a subject I still have a lot to learn about. It is obviously biblical, godly, and healthy to mourn the actual death of loved ones, but I believe it would carry over to these smaller "deaths" also, maybe. This subject still confuses me though. What I usually hear, and makes sense, is that we mourn death because "death" is "not the way it's supposed to be". We live in a world corrupted by sin and under God's curse, and death is a result of that, and for this we mourn over the state of corruption we have brought on ourselves. But we also mourn knowing full well that redemption for the world has already begun and will one day reach full completion in the coming of Christ. So here's where it gets tricky: Is the "death and resurrection" God brought Adam through to create Eve related to the same death that later ended Adam's life? This is tricky because one is pre-fall and one is post-fall. The first death seems to be God's way of choosing to do things apart from sin, though we know the second wasn't quite as ideal. I think the "maturing factor" has to play itself out somehow, but I am not sure how yet. One thing I will add to this though, is that maybe even more important is the celebrations that should accompany each of these deaths and resurrections. This is a little more easily seen I think.
Lastly, the first semi-rational descriptive word that came to mind for these phases or stages of death and resurrection in our lives is reincarnation. We are saying that we die in some particular way, and we are then brought back to life with some literal change from the previous life, some more mature form. Maybe James Jordan is really Buddhist underneath it all. Maybe Bozeman is taking its toll on me.
Please give me some input to work with on all this . . .